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Due to the outbreak of COVID-19 Delta variant this summer and the rapid increase of infections per day, St. John’s is requesting a return to face mask usage and social distancing for in-person worship.

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Sermon

Sermon for April 10

GOSPEL: Luke 22:14-23:56 (Sermon comments are interwoven into the Gospel reading for the day.) Through the teachings and events of the passion story we see and hear the great contradictions that characterize the coming of God’s reign. The leader serves the followers, proud Peter is revealed in his cowardice, and Jesus—the innocent bringer of life—is arrested, beaten, executed, and buried. The Lord’s Supper 14When the hour came, [Jesus] took his place at the table, and the apostles with him. 15He said to them, “I have eagerly desired to eat this Passover with you before I suffer; 16for I tell you, I will not eat it until it is fulfilled in the kingdom of God.” 17Then he took a cup, and after giving thanks he said, “Take this and divide it among yourselves; 18for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.” 19Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” 20And he did the same with the cup after supper, saying, “This cup that is poured out for you is the new covenant in my blood. It was at this time that the Lord’s Supper was established. It is one of those things that has remained pretty much the same over the centuries. When we come to the table we stand in the presence of mystery and wonder when we eat the bread and drink of the cup as Jesus commanded. In the first century the Lord’s Supper was connected to a fellowship meal; that is, a meal that all were gathered together. The Lord’s Supper is a celebration, like the great banquet in heaven. It should never be celebrated on Good Friday as there is nothing there to celebrate. Farewell Instructions 21But see, the one who betrays me is with me, and his hand is on the table. 22For the Son of Man is going as it has been determined, but woe to that one by whom he is betrayed!” 23Then they began to ask one another which one of them it could be who would do this.  24A dispute also arose among them as to which one of them was to be regarded as the greatest. 25But he said to them, “The kings of the Gentiles lord it over them; and those in authority over them are called benefactors. 26But not so with you; rather the greatest among you must become like the youngest, and the leader like one who serves. 27For who is greater, the one who is at the table or the one who serves? Is it not the one at the table? But I am among you as one who serves.  28“You are those who have stood by me in my trials; 29and I confer on you, just as my Father has conferred on me, a kingdom, 30so that you may eat and drink at my table in my kingdom, and you will sit on thrones judging the twelve tribes of Israel.  31“Simon, Simon, listen! Satan has demanded to sift all of you like wheat, 32but I have prayed for you that your own faith may not fail; and you, when once you have turned back, strengthen your brothers.” 33And he said to him, “Lord, I am ready to go with you to prison and to death!” 34Jesus said, “I tell you, Peter, the cock will not crow this day, until you have denied three times that you know me.”  35He said to them, “When I sent you out without a purse, bag, or sandals, did you lack anything?” They said, “No, not a thing.” 36He said to them, “But now, the one who has a purse must take it, and likewise a bag. And the one who has no sword must sell his cloak and buy one. 37For I tell you, this scripture must be fulfilled in me, ‘And he was counted among the lawless’; and indeed what is written about me is being fulfilled.” 38They said, “Lord, look, here are two swords.” He replied, “It is enough.” In these words, Jesus tells them that they should be humble, a result of them arguing about who was greatest. Jesus also told them that he prayed that they would lose the faith. It was then Peter piped up and said he was willing to go to prison and even die for him. But Jesus knew best. It was here that he told Peter that he would deny him 3 times. The Mount of Olives  39He came out and went, as was his custom, to the Mount of Olives; and the disciples followed him. 40When he reached the place, he said to them, “Pray that you may not come into the time of trial.” 41Then he withdrew from them about a stone’s throw, knelt down, and prayed, 42“Father, if you are willing, remove this cup from me; yet, not my will but yours be done.” 43Then an angel from heaven appeared to him and gave him strength. 44In his anguish he prayed more earnestly, and his sweat became like great drops of blood falling down on the ground.⟧ 45When he got up from prayer, he came to the disciples and found them sleeping because of grief, 46and he said to them, “Why are you sleeping? Get up and pray that you may not come into the time of trial.” In the disciples’ defense they had just eaten a large meal, had drank some wine at the meal, and now had walked probably about a mile to the Mount of Olives. So they were sleepy. Jesus prayed that this execution not take place. But he accepted his fate. Jesus Taken Captive  47While he was still speaking, suddenly a crowd came, and the one called Judas, one of the twelve, was leading them. He approached Jesus to kiss him; 48but Jesus said to him, “Judas, is it with a kiss that you are betraying the Son of Man?” 49When those who were around him saw what was coming, they asked, “Lord, should we strike with the sword?” 50Then one of them struck the slave of the high priest and cut off his right ear. 51But Jesus said, “No more of this!” And he touched his ear and healed him. 52Then Jesus said to the chief priests, the officers of the temple police, and the elders who had come for him, “Have you come out with swords and clubs as if I were a bandit? 53When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness!” As he was still talking to the disciples a crowd came upon led by Judas. Judas kissed him, identifying him in the darkness as the one they wanted. In the confusion, Peter draws a sword (this according to John’s gospel) and cuts off the high priest’s servant’s right ear. Malchus, unless the servant Malchus was running away from Peter, peter was left-handed. Jesus commented to the crowd that every day he was in the temple, but now you come under the cover of darkness. The Hearings and Trial  54Then they seized him and led him away, bringing him into the high priest’s house. But Peter was following at a distance. 55When they had kindled a fire in the middle of the courtyard and sat down together, Peter sat among them. 56Then a servant-girl, seeing him in the firelight, stared at him and said, “This man also was with him.” 57But he denied it, saying, “Woman, I do not know him.” 58A little later someone else, on seeing him, said, “You also are one of them.” But Peter said, “Man, I am not!” 59Then about an hour later still another kept insisting, “Surely this man also was with him; for he is a Galilean.” 60But Peter said, “Man, I do not know what you are talking about!” At that moment, while he was still speaking, the cock crowed. 61The Lord turned and looked at Peter. Then Peter remembered the word of the Lord, how he had said to him, “Before the cock crows today, you will deny me three times.” 62And he went out and wept bitterly.  63Now the men who were holding Jesus began to mock him and beat him; 64they also blindfolded him and kept asking him, “Prophesy! Who is it that struck you?” 65They kept heaping many other insults on him.  66When day came, the assembly of the elders of the people, both chief priests and scribes, gathered together, and they brought him to their council. 67They said, “If you are the Messiah, tell us.” He replied, “If I tell you, you will not believe; 68and if I question you, you will not answer. 69But from now on the Son of Man will be seated at the right hand of the power of God.” 70All of them asked, “Are you, then, the Son of God?” He said to them, “You say that I am.” 71Then they said, “What further testimony do we need? We have heard it ourselves from his own lips!”23:  1Then the assembly rose as a body and brought Jesus before Pilate. 2They began to accuse him, saying, “We found this man perverting our nation, forbidding us to pay taxes to the emperor, and saying that he himself is the Messiah, a king.” 3Then Pilate asked him, “Are you the king of the Jews?” He answered, “You say so.” 4Then Pilate said to the chief priests and the crowds, “I find no basis for an accusation against this man.” 5But they were insistent and said, “He stirs up the people by teaching throughout all Judea, from Galilee where he began even to this place.”  6When Pilate heard this, he asked whether the man was a Galilean. 7And when he learned that he was under Herod’s jurisdiction, he sent him off to Herod, who was himself in Jerusalem at that time. 8When Herod saw Jesus, he was very glad, for he had been wanting to see him for a long time, because he had heard about him and was hoping to see him perform some sign. 9He questioned him at some length, but Jesus gave him no answer. 10The chief priests and the scribes stood by, vehemently accusing him. 11Even Herod with his soldiers treated him with contempt and mocked him; then he put an elegant robe on him, and sent him back to Pilate. 12That same day Herod and Pilate became friends with each other; before this they had been enemies.  13Pilate then called together the chief priests, the leaders, and the people, 14and said to them, “You brought me this man as one who was perverting the people; and here I have examined him in your presence and have not found this man guilty of any of your charges against him. 15Neither has Herod, for he sent him back to us. Indeed, he has done nothing to deserve death. 16I will therefore have him flogged and release him.” There was a series or trials or hearings. It was at the first one that Peter denied him three times, just as Jesus prophesied. At first Pilate wanted nothing to do with him, and when he found out he was from Galilee, sent him to Herod, who just happened to be in town. After questioning, Herod sent him back to Pilate. Herod was satisfied to have him flogged and let go. The Sentencing  18Then they all shouted out together, “Away with this fellow! Release Barabbas for us!” 19(This was a man who had been put in prison for an insurrection that had taken place in the city, and for murder.) 20Pilate, wanting to release Jesus, addressed them again; 21but they kept shouting, “Crucify, crucify him!” 22A third time he said to them, “Why, what evil has he done? I have found in him no ground for the sentence of death; I will therefore have him flogged and then release him.” 23But they kept urgently demanding with loud shouts that he should be crucified; and their voices prevailed. 24So Pilate gave his verdict that their demand should be granted. 25He released the man they asked for, the one who had been put in prison for insurrection and murder, and he handed Jesus over as they wished. This had to be a different crowd than the ones who celebrated his coming into Jerusalem on a donkey. Those had been with him for some time. These who demanding he be crucified were probably ones stirred up by the governing Jews. Pilate again said he would have him flogged and turn him loose. But the crowd demanded a swap of Barrabas for Jesus. And Pilate consented to their wishes. The Road to Golgotha  26As they led him away, they seized a man, Simon of Cyrene, who was coming from the country, and they laid the cross on him, and made him carry it behind Jesus. 27A great number of the people followed him, and among them were women who were beating their breasts and wailing for him. 28But Jesus turned to them and said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. 29For the days are surely coming when they will say, ‘Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.’ 30Then they will begin to say to the mountains, ‘Fall on us’; and to the hills, ‘Cover us.’ 31For if they do this when the wood is green, what will happen when it is dry?” Because Jesus was so weak from the flogging (the Romans were not limited to 40 lashes as were the Jews), the soldiers grabbed Simon to carry the cross. Jesus reference to the weeping of themselves and their children refers to the destruction of Jerusalem by Rome in 70 AD. The Crucifixion  32Two others also, who were criminals, were led away to be put to death with him. 33When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. 34Then Jesus said, “Father, forgive them; for they do not know what they are doing.” And they cast lots to divide his clothing. 35And the people stood by, watching; but the leaders scoffed at him, saying, “He saved others; let him save himself if he is the Messiah of God, his chosen one!” 36The soldiers also mocked him, coming up and offering him sour wine, 37and saying, “If you are the King of the Jews, save yourself!” 38There was also an inscription over him, “This is the King of the Jews.”  39One of the criminals who were hanged there kept deriding him and saying, “Are you not the Messiah? Save yourself and us!” 40But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? 41And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.” 42Then he said, “Jesus, remember me when you come into your kingdom.” 43He replied, “Truly I tell you, today you will be with me in Paradise.” Jesus was crucified between two criminals. The soldiers were mocking Jesus, “He saved others; let him save himself if he is the Messiah of God” and one of the criminals chimed in, “Are you not the Messiah? Save yourself and us!” Sounds like Satan in the wilderness tempting Jesus. And then there was the other criminal confessing, “Do you not fear God, since you are under the same sentence of condemnation? 41And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.” And Jesus replied, “Truly I tell you today, you will be with me in Paradise.” The Death  44It was now about noon, and darkness came over the whole land until three in the afternoon, 45while the sun’s light failed; and the curtain of the temple was torn in two. 46Then Jesus, crying with a loud voice, said, “Father, into your hands I commend my spirit.” Having said this, he breathed his last. 47When the centurion saw what had taken place, he praised God and said, “Certainly this man was innocent.” 48And when all the crowds who had gathered there for this spectacle saw what had taken place, they returned home, beating their breasts. 49But all his acquaintances, including the women who had followed him from Galilee, stood at a distance, watching these things. And Jesus died. Died for our sins on that Friday afternoon. The Burial  50Now there was a good and righteous man named Joseph, who, though a member of the council, 51had not agreed to their plan and action. He came from the Jewish town of Arimathea, and he was waiting expectantly for the kingdom of God. 52This man went to Pilate and asked for the body of Jesus. 53Then he took it down, wrapped it in a linen cloth, and laid it in a rock-hewn tomb where no one had ever been laid. 54It was the day of Preparation, and the sabbath was beginning. 55The women who had come with him from Galilee followed, and they saw the tomb and how his body was laid. 56Then they returned, and prepared spices and ointments.   On the sabbath they rested according to the commandment. They hurriedly prepared him and put him in a borrowed tomb. They had to get it done enough for the burial and come back the day after the Sabbath to finish.
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Announcements for May 15

In lieu of altar flowers, today’s donation is made to the glory of God and in honor of Lutheran Men’s work providing fish fries and breakfasts, by Lynn Martin.

We thank Tim Bradley for leading our worship service this morning.

Thanks to everyone who contributed to Thurs-day’s fish fry in any way: food preparation, dessert donations, participants and everyone who invited friends and neighbors.

The flower chart has several openings over the next months. If you prefer, you may make a donation to the charity of your choice and notify the church office of your dedication.

Quote of the Week

Just because God is ignored doesn’t mean that he doesn’t exist.

Serving this week

Serving on May 15

Worship Leader

Tim Bradley

Organist

Don Alcorn

Flowers

Lynn Martin

Altar Guild (white paraments)

Nancy Bradshaw

Church Cleaning

Jan Samson

Ushers/Greeters

George Eleazer, Doug Truax

Children's Church

John-Mark and Hedda Bell

Lector

Howard Henry

Communion Assistant

No communion

Serving next week

Serving on May 22

Worship Leader

Rev David Coffman

Organist

Julianne Kleckley

Flowers

LaRue Snyder

Altar Guild (white paraments)

Julianne Kleckley

Church Cleaning

Jan Samson

Ushers/Greeters

George Eleazer, Doug Truax

Children's Church

John-Mark and Hedda Bell

Lector

Howard Henry

Communion Assistant

Howard Henry

What’s Happening at St. John’s

Sunday, May 15

Fifth Sunday of Easter

8:00 - 9:45 am

Community Breakfast

10:00 am

Worship Service

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Sunday, May 22

Sixth Sunday of Easter

8:45 am

Break-Fast

10:00 am

Worship Service

Prayer List

Debby Alcorn
Phillip Arrant (brother of Anita Kesler)
Richard Ayer (father of a friend of Glenn Lindler)
Crew Bailey (infant of friend of Brittany Danielsen)
Roger Bailey (Barbara’s friend)
Joy Bodnar (sister of Anita Kesler)
Ernestine Bouknight
Gloria Caulder
Sarah Cole
Dorothy Cox (friend of Bonita Chapman)
Gina Deming (Eleanor’s sister)
Patty Eleazer
Rafe Ellisor (friend of Jeff Bradshaw)
Sawyer Frost (Vince and Anna’s grandson)
Lyndsay Furse (friend of Bonita)
Vicky Goodwin (friend of Eleanor Bradley)
Sally Grooms (Jeff Bradshaw’s aunt)
Wanda Hein (friend of Jeff Bradshaw)
David Keisler (PJ’s friend)
Connie Lindler (PJ’s classmate and Glenn’s relative)
Kathy Lindler
Zane Lindler (Glenn Lindler’s brother)
Debbie McCartha (PJ’s Friend)
Tricia McKinnon (Julia Ann’s sister)
Ty Moore (Kaylie’s grandfather)
Risa Nolting (friend of Kathy and Glenn)
Gail Oliver (Gloria’s sister)
Becky Rawson (PJ’s sister)
Autumn Ray (Jan Samson’s friend)
Delores Richardson (Norma’s sister)
Ed Scupp
Smigelski Family (friends of Jeff Bradshaw)
Steve Turner (friend of Jeannie Dailey)
Jackie and Bob Whitlatch (Steve Kesler’s mother & husband)

Presiding Bishop Elizabeth Eaton
Bishop Ginny Aebischer and Staff

In Our Armed Forces
Joy and Danny Meyers (US Army)
Colt Protheroe (US Navy)